Second Edition: 2005 | Compiled by Lawrence Barkwell
Refer to the listings below to find the date of the topic entry.
Academy Awards, 1982
All-American Girl’s Baseball League, 1945
Anglican Priest, 1850
Arctic Exploration, 1819
Authors, 1880s, 1927, 1936
Bible Translation, 1837
Canadian Radio and Television License, 1995
Canadian Senate, 1888, 1957, 1997
Curator of Plains Ethnology, 1992
Festival du Voyageur, 1970
Great Nemaha Halfbreed Tract, 1830
Grey Nuns, 1845, 1868
Guggenheim Fellow, 1963
Iowa Metis Reserve, 1824
Juneau, Alaska, 1889
Kansa Halfbreed Tracts, 1840s
Kansas Metis Reserves, 1840s
Lake Pepin Halfbreed Tract, 1830
Law Society of Upper Canada, 1999
Lieutenant-Governor of Manitoba, 1993
Mayor of Milwaukee, 1846
Member of Parliament, 1873
Metis deportation from USA, 1875
Michif Dictionary, 1983
Minnesota Metis Reserve, 1830
Missouri Metis Reserve, 1825
Montana State Legislature, 1924
Mountain climbing, 1888
National Historic Site, 1972
National Hockey League Hall of Fame, 1997
Native Council of Canada, 1971
North Dakota State Legislature, 1990
Olympic Games, 1932
Order of Canada, 1991
Osage Halfbreed Tracts, 1825
Pembina and Turtle Mountain Metis Treaty, 1863
Physicians, women, 1889
Premier of Manitoba, 1878
Presbyterian Minister, 1865
Prince Albert, Saskatchewan, 1862
Professional Women’s Golf, 2002
Queen’s Council, 1891
Red River Cart, 1801
Roman Catholic Priest, 1890
Sac-Fox Halfbreed Tract, 1824
Scientific Publication, 1855
Smithsonian Institute, 1866
Suffrage Act of the Minnesota Territory, 1849 Treaty of Metis and Dakota, 1862
Treaty Three, 1875 United Nations Ambassador, 1997
Vice President USA, 1929
Winnipeg City Hall, 1870s
Wisconsin Metis Reserve, 1826
World Council of Indigenous Peoples, 1988
York boat, 1800-1810
1801: On November 15, 1801, Alexander Henry records the Metis invention of the Red River Cart in his diary. His employees at the Pembina trading post developed the cart. The cart, based on an an-cient French design, had technology and innovations that made them particularly useful for travel on the plains of the old North American Northwest. With this development traders were no longer confined to the waterways. As Henry noted, “the country being so smooth and level we can use them in every direction.”
The legacy of the Red River cart is still found in cities such as Winnipeg, Manitoba that have very broad roadways. Portage Avenue in Winnipeg is wide because it is an original cart trail west, and carts used to travel from three to twenty carts abreast. The cart, drawn by either an ox or horse, was used to transport meat, buffalo hides, pem-mican, trade items and personal belongings to and from the bison hunt and centres of trade in the United States. The cart could carry 300 to 400 kilograms of freight. It was made entirely of wood with two large rawhide covered wheels, 1.5 metres in diameter. The versatility of the cart was unmatched. When crossing water, the wheels were removed and lashed to the bottom to form a raft without having to unload any freight. In winter, the frame could be used as a sled pulled by a horse.
The Red river Cart was responsible for the expansion of the fur trade in the west and for the commercialization of the buffalo hunt.
1800-1810: The York boat, based on an Orkney Islands-Viking influenced design, was invented in the early 1800s, by the Metis working for William Sinclair, a Metis Chief Factor from York Factory. The Metis made York Boats to traverse larger bodies of water. These large flat-bottomed boats were up to 13 meters long, could hold up to six tons of cargo, and employed a crew of eight men. In addition to their superior capacity, these boats required less maintenance. Both oars and a square sail powered them.
1818: Metis physician and surgeon John Bunn (1802-1861) was the first native-born doctor to practice medicine in the Red River Settle-ment. John was the son of HBC employee Thomas Bunn and his Metis wife Sarah McNab. John’s grandfather was HBC Chief Factor John McNab. In addition to being a professional fur trader, John McNab was also a surgeon, and he assuredly influenced his grand-son’s choice of career. Although not much is known about the rest of Bunn’s childhood, he did go to school in Edinburgh, Scotland and be-gan medical school at the University of Edinburgh around 1817.
Medicine as a profession was still in its infancy during Bunn’s 1817 sojourn in Edinburgh. Although a sharp division had previously separated surgeons from physicians—those who dispensed physic or medicine as opposed to the surgeon who was concerned with the “art” of cutting into the body, by Bunn’s day medical students studied both physic and surgery at the University of Edinburgh—as opposed to their English counterparts—if they wanted to become general practi-tioners. Bunn probably followed suit, with his curriculum being simi-lar to that in 1832 when he was examined in anatomy, surgery and pharmacy.
John McNab was still looking out for the welfare of his grandson, and he planned for him to follow in his footsteps by becoming a sur-geon for the Hudson’s Bay Company. McNab sent a letter dated De-cember 10, 1818 to the London head office of the HBC to request that John be considered for a position. The minute book recorded that “if a Surgeon is wanted, the merits of his Grandson will be taken into con-sideration.” McNab must still have had some influence because a po-sition soon became available, and John Bunn left Scotland for Hudson Bay aboard the Eddystone the next spring. Bunn’s entire career would be spent in the HBC’s Southern Department, in a series of posts strung between Lake Superior and James Bay. He appeared not to have had much ambition to stay with the Company. He left York Fac-tory shortly before Christmas in 1824, and arrived in Fort Garry on February 2, 1825 in the company of three men with dogs and sleds. He came to Red River to settle with his father, Thomas Bunn, who had arrived in the settlement a few years earlier, after leaving the Company’s employ under somewhat controversial circumstances. Dr. Bunn probably moved in with his father and soon after began his oc-cupation as the doctor for the colony. He most likely replaced a Mr. Cuddie, who had received a £150 annual salary with a £50 allowance for living expenses in 1823, with it being understood that he was to attend to the poor who were unable to pay him. Twenty-eight years later Governor Eden Colvile was paying Dr. Bunn £100 for his ser-vices, which was not as much as Mr. Cuddie received, but by 1851 there were two doctors in the settlement and Bunn’s remuneration might have reflected that fact.
Being the doctor of the Red River Colony was a huge undertaking. As the elder Bunn wrote to Nancy, his son was “much harassed by his business, & is obliged to keep 2 Horses. You will not be surprized at that when I tell you that the Settlement is upwards of 60 miles in length & there is no other medical man in it.” In the summer he pa-trolled the 60-mile length of the settlement on horseback, and in win-ter he drove along the road in a parchment cariole, In 1831, Dr. Bunn returned to the University of Edinburgh to upgrade his training. Al-though John Bunn did not graduate in his second crack at medical school, he did pass enough examinations to become a Licentiate of the Royal College of Surgeons. (Contributed by Todd Lamirande)
1819: Pierre St. Germaine (1790-1870), a Métis voyageur of mixed Dene and French-Canadian ancestry, served for nine years with the North West Company, two and one-half years (1819-1822) with the first Franklin Arctic Exploration Expedition and then twelve years with the Hudson’s Bay Company. He then retired to the Red River Settlement in 1834.
1824: In 1824 the first Metis reserve in Iowa was created as the Sac-Fox Half Breed Tract. In 1824, a treaty was negotiated with the Sac-Fox Indians, at that time, land was set aside separately for their Half Breed relations in the Wisconsin Territory. This land was in what is now Lee County, Iowa and was afterwards known as “The Half Breed Tract.” This reserve was a triangular piece of land containing 119,000 acres. This land lay between the Mississippi and Des Moines Rivers, on the north the boundary was a prolongation of the northern line of Missouri, which struck the Mississippi at Fort Madison. Again, because of delays, land speculator practices and changes in the law, lots were not assigned until October 6, 1841. This was to be a recurring pattern when it came to Metis land allotments, whether in the USA or Canada.
1825: This year marks the creation of the Osage Half Breed Tracts: In 1825, a treaty was negoti-ated with the Osage Indians, for their lands in Missouri. At the same time land was set aside sepa-rately for their Half Breed relations. Two reserves were allotted to the Half Breeds, one along the Marais de Cygnes River in Western Missouri and the other at the Three Forks of the Arkansas River, were established in the 1825 treaty ceding the Osage’s remaining lands in Missouri. Each of these reserves was near a Protestant missionary establishment as well as a trading post operated by the sons of treaty commissioner Pierre Chouteau. In the same month, the Kansa tribe negotiated a similar treaty, listing “half-breeds” of their nation to whom they wished to donate a reserve. Thirty-eight Osage “half-breeds” and twenty-three Kansa are enumerated. The year before the Sac-Fox had made a similar provision for their “half-breeds” at Keokuk; here several families lived clustered around the American Fur Company’s store and the tavern and farm of mixed-blood Maurice Blondeau. William Clark (who had taken on the education of Baptiste Charbonneau, the son of Sacajawea and Toussaint Charbonneau) defended the special treaty entitlements for mixed-bloods: “Each of the treaties contains several reservations of a mile square in favor of half breed Indians and their children. Reserves of [this] kind have been heretofore made in behalf of such persons and in my opinion have a good effect in promoting civilization, as their attachment is created for a fixed resi-dence and an idea of separate property is imparted without which it is in vain to think of improv-ing the minds and morals of the Indians, or making any progress in the work of Civilization.”
In addition to allegedly promoting the cause of civilization, the reservations recognized pre-emptive rights of traders’ mixed-blood families and those of their loyal employees in the vicinity of the post establishments. In the Osage treaty, these were the Chouteau family’s loyal friends, relatives, and employees. By insisting on reserves for these persons in the Osage treaty, Commis-sioner Pierre Chouteau, Sr., reinforced the loyalties of the important mixed-blood lineage’s to Chouteau interests, one of the many manifestations of reciprocity that characterized the paternalis-tic role that the Chouteaus maintained with their mixed-blood retainers and allies (Contributed by Tanis Thorne).
1826: In this year the Half Breeds at Prairie du Chien and Green Bay received their treaty lands. This treaty was first negotiated at Prairie du Chien, Wisconsin on August 5th 1826 and at a subse-quent meeting at Green Bay in February of 1827, made necessary because everyone could not at-tend the first meeting. Under Article 4 of this treaty the Chippewa Half Breeds were given a re-serve of 640 acres on the islands at St. Mary’s River (near Sault Ste. Marie), to be surveyed in the manner of the old French river lots, bounding not less than six arpens or more than ten arpens, upon the river, then running back for quantity (an arpen is an old French measure for land, about five sixths of an English acre). The Half Breeds entitled under this treaty included the families of John Falcon Tanner, John Baptiste Cadotte, Michael Cadotte, John Johnson and the children of Lyman Warren and Mary Cadotte.
1830: This years marks the first Metis lands under treaty for the Metis of Minnesota. These were set aside as the Lake Pepin Half Breed Tract: At the time the American government was negotiat-ing the Dakota land cessions in the Minnesota Territory, a tract of land along west side of Lake Pepin (part of the Mississippi River) south of St. Paul, near Red Wing, was set aside for the Da-kota Half Breeds. In 1830, during the congress of tribes at Prairie du Chien, the M’dewakantonwan Dahkotas made a treaty which conveyed to their Half Breed relatives a portion of land around Lake Pepin which became known as the “Half Breed Tract.” The boundary began just below the village of Chief Red Wing, running back 15 miles, then in a line parallel with Lake Pepin and the Mississippi for 32 miles to a point opposite the Au Boeuf River, then 15 miles to the “Grand Encampment.” This area is in what is now known as Wabash County.
1830: In this year treaty provision was made for the Sioux, Otoe and Missouri Metis by setting aside lands in Nebraska as the Great Nemaha Half Breed Tract: When the Otoe and Missouri Indi-ans ceded a portion of their lands in Nebraska they negotiated Article 10 to provide for the estab-lishment of the Nemaha Half Breed Reservation. This happened because the Omaha’s, Iowa’s, and Otoe's, on their own behalf and on behalf of the Yankton and Santee Sioux bands requested that some provision be made for their Half-Breed relations. Thus when the 1830 Treaty with the Otoes was drawn up the other groups agreed to pay the Otoes the sum of $3,000 to put aside a Half Breed reservation out of the Otoe land allotment. The Nemaha Half Breed Tract was a strip of land in southeastern Nebraska along the Missouri River. This land extended along the river inland for a distance of 10 miles between the Little Nemaha River on the north and the Great Nemaha River to the south (near Falls City), in total about 138,000 acres. Although there were about 200 Half-Breeds living on this land by 1833, a Half-Breed eligibility list had not been established nor had the land been surveyed. In 1854, the government started to draw up an eligibility list. By 1858, this list had 445 names of eligible people who were to receive 320 acres each. In the mean-time the situation was complicated because white squatters were occupying their land. The allot-ments (now 314 acres) were not finalized and patents issued until September 10, 1860.
1837: Joseph Renville or Ranville (1779-1846), the son of a Dakota woman and a French Cana-dian fur trader, translated the entire Bible into the Dakota language in 1837. He was born in 1779 at what is now St. Paul, Minnesota.
1840s: The Kansa Half Breed Tracts. When a treaty was negotiated with the Kansa Indians on the Lower Missouri, in the 1840s, land was set aside separately for their Half Breed relations near Topeka, Kansas. Julie Gonville-Pappin received “Half-Breed Reservation No. Four” under this arrangement. The land was located directly across the river from the Kansas capital, where she and her husband ran a profitable ferry business. Julie’s Metis grandson, Charles Curtis, went on to become a Congressman, Senator and eventually Vice-President of the United States (1929-1933).
1845: Marguerite Connolly (1830-1904) was the first Metis woman to enter the Order of the Grey Nuns (1845).
1846: In 1846, Solomon Juneau, a Metis, was elected as the first mayor of Milwaukee. His son Joseph was the founder of Juneau, Alaska where he had discovered gold.
1849: In 1849, by the Suffrage Act of the Minnesota Territory, the Metis gained the right to vote. The act provided that “all persons (male) of a mixture of white and Indian blood and who shall have adopted the habits and customs of civilized men, are hereby declared to be entitled to all the rights and privileges” of voting. In the gubernatorial election of 1857, Joe Roulette from Pembina supported Sibley in winning the governorship by defeating Ramsey. Due to his efforts Henry Sibley got 316 votes in Pembina County and 228 in Cass County to none for Ramsey. A commen-tator of the day, in a slur against the Metis, pointed out that Half Breeds “who shall have adopted the habits and customs of civilized men,” accounted for this lopsided vote in the two counties. He said that the election judges interpreted the “civilized men” requirement to mean that Half Breeds wearing trousers filled the requirement and that Roulette had one pair of pants do service for swarm of men who would put on the trousers, vote, pass the garment over to the next man, and so on.
1850: Henry Budd (“Sakacewescam”) was the first Metis and Aboriginal North American to be ordained a deacon and then a priest by the Church of England.
1855: Alexander Kennedy Isbister (1822-1883) was the first Metis to publish in a scientific jour-nal. Isbister was born at Cumberland House in 1822. His father was Thomas Isbister an Orcadian clerk at that post, his mother was a Metis, Mary Kennedy, sister to Captain William Kennedy.
At a young age, Alexander traveled to the Orkney Islands to receive his basic education, he re-turned to the Red River District in 1833. He attended St. John’s School, and then in 1838 joined the ranks of the Hudson’s Bay Company. For three years, he worked up north, quitting the Com-pany to further his studies. He enrolled at the University of Edinburgh (M.A.) and then University of London (LL.B.). He became a teacher in London, and at the same time wrote many school texts. In 1872, he was appointed Dean of a teacher training college in London. He was also editor of the Education Times, for 20 years. His scientific contributions in the area of geology include “On the Geology of the Hudson’s Bay Territories and of Portions of the Arctic and North-Western Regions of America,” which appeared in the Quarterly Journal of the Geological Society of Lon-don in 1855.
1855: The Council of Assiniboia appointed William Ross the first Post Master for Red River in 1855. William Ross was the Metis son of Alexander and Sarah Ross. He operated the postal ser-vice from his house near the Red River at the foot of Market Avenue. This house was built in 1851-52 by Hugh Mattison, the husband of his sister Margaret. It was located near the river on the eastern part of the original Ross estate. Upon arrival at Red River, Alexander Ross was granted 100 acres by the HBC in recognition of his service and success in the Snake country. This grant was located on the bank of the Red River with a frontage between William Avenue on the south and Logan Avenue on the north. It then ran back for two miles from the Red River to the vicinity of the present day Sherbrook Street.
In 1949, the Manitoba Historical Society along with the City of Winnipeg took possession of the historic Ross House building and moved it to Higgins Avenue, across from the CPR Station. In 1984, it was moved to Joe Zuken Heritage Park on Meade Street.
1862: James Isbister (1833-1915) founded Prince Albert, Saskatchewan in 1862. Isbister, a fur trader and farmer, was born on November 29, 1833 at Oxford House the son of John Isbister; an Orkneyman employed with HBC and Francis Sinclair an English Metis.
James was a leader of what were then known as the “English Half-Breeds.” He obtained his education at the Red River Settlement and was a noted linguist, fluent in English, Gaelic, Cree, Chipewyan and Michif languages. He entered Hudson’s Bay Company service in 1853 and spent his entire working life in the Cumberland and Saskatchewan districts, mostly around Cumberland House and Nepowewin, where he married Margaret Bear in 1859. They had 16 children. He rose in the Company from labourer to interpreter, to postmaster and finally clerk. He retired briefly in 1862-64, 1867-68 and finally in 1871.
He and his wife established a farm on the Lower North Saskatchewan River, June 3, 1862 and were the first settlers in this area, originally known as the Isbister Settlement. However, a Presby-terian minister James Nisbet established a church nearby and renamed the place Prince Albert. History has subsequently ignored the fact that it was Isbister who settled the area.
1862: Treaty of the Metis and Dakota: For many years the hunting parties of Dakota and Metis had fought over the same hunting grounds. The Dakota (the people of the “Ten Nations”, some 400 lodges) would typically gather at what was called “Sioux Coulee” near present day Langdon, North Dakota. The gathering place for the Chippewa and Metis was between Cando and Devil’s Lake. Tired of this stand-off Chief Wilkie as leader of the Metis and Chippewa hunting parties decided to bring some resolution to the situation in the early 1860s. Gregoire Monette of Langdon, North Dakota tells the following story in 1917:
In order to put an end to the suspense, fear and worry of watching the enemy, the Half-Breed hunters and Chippewa Indians under Chief Wilkie decided to send a commission to Washington to interview the president and find out how to obtain peace between these tribes. Chief Wilkie and Pe-ter Grant were the men chosen. So well did they impress the authorities at Washington that Presi-dent Lincoln told them they could have all the ammunition they needed for their protection. He asked them at the same time not to induce trouble but to go to them as brothers taking with them the bravest and best to make parley for peace. This was done and Chief Wilkie, Peter Grant, Gabriel Dumont, Joseph LaFramboise, Antoine Fleury, and seven others were chosen. They went direct to the village of the Dakota’s or Nadouissioux and direct to the lodge of the chief. This they found surrounded by soldiers. They reported to the chief, and he asked for them to be brought in. The rabble had gathered about the lodge and threatened to kill them, but the soldiers would not al-low them to do so saying that their chief was a brave man who would dare to come alone to a hos-tile camp. The crowd was so envious and angry that with their knives they slashed the tent cloth in the lodges. Although they were admitted to his presence the chief was very austere. They told him their mission, and being very tired and thirsty, Gabriel asked for a drink of water. This was refused which was known to be an indication of trouble. Chief Wilkie became alarmed and sadly dropped his fine bearing. Gabriel, his son-in-law asked him “What is wrong with you?” When the old gen-tleman told him his fears, he became very angry. He began at once to load his gun, saying “I won’t die before I kill my full share,” and again demanded water which was brought immediately and due respect was shown their high commission from that time forth.
When asked to fully explain their mission, as spokesman, Chief Wilkie said, “We are enemies wasting the good gift that has been bestowed upon us through nature. We are preventing each other from trapping and killing the animals. There is plenty of room and much provisions. Let us help each other as brothers, let us have peace together.” When the council was concluded, the pipe of peace was ordered to be brought. This was a very long pipe, ornamented with human hair so long as to reach the floor, bear claws and porcupine quills were also part of its decoration. The tobacco was cut by his first lieutenant, this was mixed with several herbs, and kinnikinnick. This mixing of the tobacco was to indicate the fusion of their interest and harmony of the whole people. The pipe was then handed to the Sioux chief, who took three draws and passed it to chief Wilkie. In this way it went around the lodge. Three times the pipe was filled and solemnly smoked and peace thereby established.
Chief Wilkie then distributed to them gifts of tobacco, tea and sugar. They were then given a great feast at which they told how sad they were and afraid when they thought they were going to regret their friendship, and asked how they should get safely home. The chief said with great dig-nity, “I will give you safe conduct;I will send my soldiers with you to your lodge and nothing will harm you. You have seen here some of my bad children and you may meet them on the way, but if they attempt to harm you, kill them and I will protect you.” The above took place on Grand Co-teau, forty miles west of Devil’s Lake. Before leaving, Chief Wilkie invited the Sioux to send a delegation to visit his people, setting the day and hour for their arrival. When the time came near chief Wilkie bearing in front of him a white flag, went a mile out to meet them. About one hundred came, the chief and his staff were quartered in Chief Wilkie’s lodge, the common people were scat-tered so as to get better acquainted. When the time came for them to go, they, as a sign of their friendship and brotherly feeling traded all their horses taking back none they had brought with them. Much good was accomplished, although there were still bad children (perhaps on both sides). (Cited in St. Ann’s Centennial, 1985: 231-232.)
1863: The “Ten Cent Treaty.” for the Pembina and Turtle Mountain Metis. The 1863 Treaty with the Chippewa of Red Lake and Pembina Bands made provisions for their Metis relations. The bal-ance of Chippewa and Metis traditional hunting territory, was subsequently ceded in what came to be known as the “Ten Cent Treaty” because one million dollars was paid for the ten million acres of land. The treaty was intended to cede a 30-mile-wide strip on either side of the Red River (5,634,820 acres in North Dakota and 4,156,120 acres in Minnesota). This formally titled “McCumber Agreement” of 1892 was eventually negotiated by what became known as the Com-mittee of 32 (16 full-blood Indians and 16 mixed-blood Michif). It was ratified in April of 1904. The roll compiled by Senator McCumber consisted of 1,739 mixed-blood and 283 full bloods. The treaty was said to exclude another 1,476 mixed-bloods many of whom were considered to be Ca-nadian Metis and many who were born in the United States but were considered ineligible. In ad-dition to the monetary settlement, this treaty had allotments of 160 acres for each adult on the roll. The allotments located on the Turtle Mountain Reservation were given to the older full-blooded Indians and some of the older mixed-blood Michifs. The remainder of the lands were allotted on the public domain in Montana and Western North Dakota. As with most negotiations with Abo-riginal people, this agreement was not implemented immediately, as everyone did not accept McCumber’s roll. When it was finally completed and approved in 1943 (after a huge scandal of numerous deaths of band members through starvation), the band list consisted of 7,317 members, 160 of who were full-blood Indians.
During the bitter debate to settle with the Pembina/Turtle Mountain group, chief Little Shell who led a large group of Michif and Chippewas, had withdrawn to Montana and the group led a wandering existence in that territory. They were unsuccessful in negotiating their own reserve nor was the government able to have them accepted on other reserves in Montana. This problem exists to this day.
1865: In 1865, John B. Renville or Ranville (d. 1903) became the first Metis and Aboriginal North American to be ordained a minister by the Presbyterian Church. He was the son of Joseph Renville who translated the bible into the Dakota language (see above).
1866: William Lucas Hardisty (1822-1881) is the first Metis known to have done research for the Smithsonian Institute. Hardisty was the son of a Chief Factor of the Hudson’s Bay Company (also Richard) and Margaret Sutherland (a Métis). His brother was Senator Richard Charles Hardisty. William was born at Waswanipi House. After education at the Red River Academy, he too entered the service of HBC. Until retirement, he was Chief Factor of the Mackenzie District. He was au-thor of “The Loucheux Indians.” (Washington: Smithsonian Institute Annual Report, 1866: 311-320.) For many years he collected specimens for the Smithsonian. In 1878 he retired to Winnipeg but soon moved to Lachine where he died on January 16, 1881.
1868: Sarah Riel (1848-1883), sister and soul mate of Louis Riel, joined the Order of the Grey Nuns, The Sisters of Charity in 1866 and made her vows in 1868. She was the first Metis to enter this branch of the order. After teaching school in St. Norbert she taught at Ile a la Crosse from 1871 until her death there in 1883.
1870s: In the early 1870s William Ross Jr. donated the land used for Winnipeg’s first city hall. The site, a former creek bed, was donated on condition that it should always be used for the city hall and market place or it would revert to the Ross family. William Ross was the Metis grandson of Alexander and Sarah Ross.
1872: Gilbert Godon, a Metis from the Red Lake district of the Minnesota Territory, has gone down in history as Manitoba’s first official outlaw when he killed Benjamin Marchand during a drinking brawl in 1872. Godon was in many fights and usually nothing serious happened until the night of October 10th 1872. Godon and a group of drinking buddies arrived at the Fort Dufferin home of A.J. Fawcett who was selling liquor illegally, when Fawcett refused to serve the new arrivals he was pushed and threatened by Benjamin Marchand. Godon, in defense of Fawcett, intervened and chased Marchand outside. Marchand’s son (Benjamin Jr.) retaliated by grabbing a shovel and banging Godon on the head. The fight was then joined by Godon’s father and brother and the Marchand’s retreated to the backyard. They then attacked the Godon’s for a second time and were again re-pelled.
After the victory, Fawcett remembered that he did have some whiskey hidden, and began serv-ing the victors of the fight. An hour later Gilbert went outside for fresh air and ran into young Benjamin in the yard. Fearing another attack, he grabbed Marchand and dragged him inside. Her then knocked him down several times and began striking him on the head with the back of an axe head. Before his family and friends could intervene, Godon struck Marchand in the head with what was to later prove to be a fatal blow from the blade.
Fawcett then went to the nearby headquarters of the Boundary Commission (help at Fort Garry was 95 km. north). He returned with fifteen men led by Sergeant James Armstrong of the Royal Engineers. Benjamin died shortly after their arrival so they detained Godon. However, the officer in charge of the Boundary Commision refused to accept responsibility for him and he was re-leased. He then fled across the border into Dakota Territory. Subsequently, a coroner’s jury found Gilbert to be responsible for Marchand’s death and on November 12, 1873, a grand jury brought a charge of murder against him and a warrant was issued for his arrest.
Six months after arriving in North Dakota Godon was involved in another fight and jailed at Pembina. Manitoba’s chief constable, Richard Powell, learned of this and traveled to Pembina to return Godon to Winnipeg. On June 19th, 1874, Godon appeared in court and plead not guilty. The following Monday, his trial was held, the jury deliberated for thirty minutes, found him guilty and he was sentenced to hang on August 26th.
Godon, however, still had the sympathy of one man, bartender Dugald Sinclair, whose life Godon had saved in 1870. Sinclair began a campaign for clemency and in response to these peti-tions, the government commuted Godon’s sentence to 14 years imprisonment. He was then trans-ferred to the provincial prison at Upper Fort Garry. On the morning of September 23, 1876, Godon bolted from the work gang he was on, grabbed a small boat and took off across the Red River. He then collected his wife and his horse and again fled to the Dakota Territory. He lived back and forth between Pembina and his brother’s place at Emerson.
In 1877, Bradley, the Justice of the Peace at Emerson sent a posse to pick Godon up at his brother’s house. Godon met them with a revolver in each hand, then in the meelee caused by his mother and sister-in-law he again escaped.
In February of 1880 he was again arrested for a brawl at Pembina, locked up again only to es-cape soon after with Frank La Rose. He and LaRose were reported to be in a Half-Breed camp on the Missouri River five months later. LaRose died shortly after their arrival of hunger and expo-sure. Gilbert Godon survived, never to be seen in Canada again.
1873: On October 13, 1873, Louis Riel became the first Metis ever elected to the House of Com-mons. He was elected to represent the Manitoba riding of Provencher. He was re-elected from the same riding on January 22, 1874 and on September 3, 1874.
1875: This year marks the first and only numbered treaty (adhesion) between Canada and the Metis, Treaty Three: In Ontario, mixed-ancestry people were dealt with in several ways. The Mé-tis community at Fort Frances, which is now part of the Coochiching First Nation, signed an adhe-sion to Treaty 3 in 1875 as “half-breeds”. In 1871 Nicholas Chatelain (a Metis HBC trader, man-ager and interpreter) was hired by the federal government as an interpreter and was present at the treaty negotiations with the Ojibway and Metis at Lake of the Woods (Treaty No. 3). It was Chatelain who requested that the Metis be included in Treaty No. 3, Morris refused this request but indicated that those Metis that so wished could sign an adhesion to the treaty. On September 12, 1875 Chatelain, acting on behalf of the Metis of Rainy Lake and Rainy River signed a memo-randum agreement with Thomas Dennis. This agreement, known as the “Half-Breed Adhesion to Treaty No. 3,” set aside two reserves for the Metis and entitled them to annuity payments, cattle and farm implements. Unfortunately the Department of Indian Affairs did not ratify this agree-ment and over the following ten years the Metis sought to receive the promised benefits. In Au-gust of 1876 Chatelain informed Thomas Dennis that the promises had not been kept. The matter was referred to Indian Affairs who declared that they would only recognize the Metis if they agreed to join the Ojibway band living nearby. Evidently some interim annuities were paid. A fur-ther attempt to obtain treaty rights was made in 1885 when Chatelain on behalf of “The Half-Breeds of Rainy Lake” petitioned the department for annuities, in the amount of $782 for forty-six people. They also requested the cattle and farm implements they had been promised. Since this followed on the heels of the 1885 Resistance, the government relented and back payments from 1875 were granted. Chatelain and others continued after 1886 to lobby for the full compensation due, but the department would not move any further and considered the matter closed.
1875: The spring of 1875 marks the first mass deportation of Metis out of the United States. One of the largest Metis communities in Montana was on a portion of the Milk River known as the Big Bend, or Medicine Lodge, near where Frenchman’s Creek enters the Milk River and northeast of present day Malta, Montana. As the US Army prepared for the Sioux war of 1876, they became concerned that the Metis might be trading arms to the Sioux. Therefore, in the spring of 1875, General Alfred Terry ordered Colonel John Gibbon to break up this traditional Metis settlement and send them back to Canada (although many had in fact been born in he United States).
In 1879 there was another mass deportation for much the same reason, although the ranchers and other citizens of Montana had long been asking that the so-called “Landless Indians of Mon-tana” be removed. General Nelson Miles moved against the mixed-bloods from the Big Bend area in the summer of 1879, sending them northward across the border in railway cars.
1878: John Norquay was elected by acclamation to Manitoba’s first legislature in 1870. He first became minister of public works and later minister of agriculture. In 1878, upon the resignation of the premier of Manitoba, he became the first Metis premier of a province in Canada. He served as premier until 1887.
1888: One year before his death, John Norquay made the first ascent of the peak that carries his name. Mount Norquay is a 2522 metre Mountain located in the Canadian Rockies near the town of Banff, Alberta.
1889: Joseph Juneau co-founded Juneau, Alaska, which was named after him. He was the son of Metis parents, Josette Juneau and Solomon Juneau, founder and first mayor of Milwaukee, Wis-consin. In 1880, Joseph Juneau, Richard Harris, and three Tlingit Indians discovered gold in what is Juneau, Alaska today. The subsequent gold rush resulted in the arrival of more than one hun-dred miners. In 1900 the site was incorporated.
1880s: Susette La Fleshe (1854-1903) writing under the name “Bright Eyes, published what is believed to be the first non-legend short story written by a Metis. The story, “Nedawi” was pub-lished in St. Nicholas, a children’s magazine. Susette was born on the Omaha Reservation, the Metis daughter of Joseph LaFlesche and Mary Gale. Joseph LaFlesche was the son of a Ponca mother and a French trapper-trader father. His mother was the sister of Ponca chief Standing Griz-zly Bear. Susette’s mother, Mary Gale, was the daughter of military officer and surgeon, Dr. John Gale and his Omaha wife, Nicomi (Voice of the Waters).
1881: Francis La Fleshe (1857-1932) was the first Aboriginal anthropologist. Francis was the brother of Susette La Fleshe noted above and Dr. Susan La Fleshe noted below. Francis was inter-preter for anthropologist Alice Fletcher in 1881, and in 1891 he collaborated with her to produce the publication Study of Omaha Music and later wrote The Omaha Tribe. He is best known for his colossal work A Dictionary of the Osage Language. The University of Nebraska awarded him an honourary LL.D. in 1926.
1888: Richard Charles Hardisty, (1832-1889) was Canada’s first Metis Senator. Hardisty was the son Chief Factor (also Richard) of the Hudson’s Bay Company (HBC) and Margaret Sutherland (a Métis). After nine years at the Red River Academy he joined the HBC and later assumed charge of Cumberland House then in turn became Factor in charge of the Edmonton District in 1873. Hard-isty’s daughter Isabella married Donald Smith who rose to become Governor of the HBC. He ran in the first general election for the District of Alberta but lost. Part of his election platform was upholding the rights of the Métis. On February 23, 1888 he was appointed to the Senate of Canada as the first senator from the District of Alberta.
1889: Susan LaFlesche (1865-1915), has distinction of being the first Native American woman to become a doctor of medicine. Susan was born on the Omaha Reservation, the Metis daughter of Joseph LaFlesche and Mary Gale. Joseph LaFlesche was the son of a Ponca mother and a French trapper-trader father. His mother was the sister of Ponca chief Standing Grizzly Bear. Mary Gale was the daughter of military officer and surgeon, Dr. John Gale and his Omaha wife, Nicomi (Voice of the Waters). It is interesting to note that Susan’s father, Joseph, became a chief of the Omahas. As Metis, his children were all given land grants on the Great Nemaha Half Breed Tract, however, most of them sold this land and lived on the Omaha reserve. Susan was educated at the reservation school after which she and Marguerite followed their elder sister Susette to the Eliza-beth Institute for Young Ladies in New Jersey. She took three years there then returned to teach at the Presbyterian Mission school. In 1884 Marguerite and Susan returned to the East and enrolled in the Hampton (Virginia) Normal and Agricultural Institute, a school set up for Blacks and American Indians. She graduated with honours in 1886 and the following October entered the Women’s Medical College in Philadelphia. She again excelled and graduated at the top of her class in 1889. She thus earned the distinction of being the first Native American woman to be-come a doctor of medicine. Upon completion of a four-month internship she returned to the Omaha Reservation and worked as a physician at the local school. Shortly thereafter she was ap-pointed as doctor for the entire Omaha Agency (1889-1893). The work included advising, teach-ing and interpreting and was overwhelming. In 1893 she took leave to care for her infirm mother. Additionally, she was in ill health herself. In spite of this she announced that she intended to marry Henry Picotte, the brother of Charles Picotte, her sister’s husband. They married in 1894 and settled at Bancroft, Nebraska, where he farmed and she practiced medicine. They had two sons, Carl and Pierre. Her husband died in 1905 and she took a subsequent appointment as mis-sionary to the Omaha on behalf of the Presbyterian Board of Home Missions, in addition to her medical practice. On top of this, she became politically active and in 1910 headed a delegation to Washington to address the Secretary of the Interior on citizenship for the Omahas. Meanwhile she advocated for better health practices and preventive health care. She campaigned for a hospital and the facility opened in 1913. Until her death in 1915 she was an inspiration to countless young Omahas.
1890: Edward Cunningham (1862-1920) became the first Canadian Metis from Alberta to be ordained as a Roman Catholic Priest. The son of Metis parents from St. Albert, Alberta, Edward was ordained by Bishop Grandin. He was born at Edmonton, Alberta on July 5, 1862, into a fam-ily of eleven children. He began school at St. Albert and took his post-secondary education at the University of Ottawa from 1882 to 1885. He served his novitiate at Lachine, Quebec and was or-dained by Bishop Vital-Justin Grandin on March 19, 1890. Most of his service was amongst the Metis and Piegan people of Alberta. He was a renowned speaker who served missions at McLeod, Beaumont, Hobbema, Saddle Lake and Lac Ste. Anne. He died at Edmonton on July 20, 1920.
1891: The first Metis Q.C. was James McKay, the son of William McKay II a Chief Factor at Fort Ellice. James was created a Queen’s Counsel in 1891 when Saskatchewan was still the District of Assiniboia in the Northwest Territories. In 1906, the Province of Saskatchewan made him a King’s Counsel. His brother, Thomas McKay, became the first mayor of Prince Albert in 1886 and for 12 years was an M.L.A. in the territorial government of the Northwest Territories.
1894: James Francis Sanderson, (1848-1902) became the founder and the first president of the Alberta Agricultural Society in 1894. James was born March 23, 1848 at Athabasca Landing, Al-berta, He was active in local community activities and was president of the local Stock Grower’s Association (1896-1898), and headed the Irrigation League in 1894.
1909: In 1909, Richard Throssel became the first Metis in North America to be employed as a professional photographer when he was appointed as a field photographer in the American Indian Service. He held this position until 1911, when he moved to Billings, Montana to establish his own studio, the Throssel Photocraft Company. Throssel’s Metis roots were in Red River. His Metis grandparents, Janet (Tait) and Alexander Birston along with his mother, Mary Birston, were part of the Metis emigrant party that travelled to the Columbia River in Oregon Territory in 1841 in a 1700 mile expedition lead by James Sinclair. In 1902, for health reasons, Richard joined his brother Harry who was working on the Crow Reservation in southeastern Montana. Richard be-came a clerk with the Indian Service. Later, he and his brother were both adopted by the Crow Tribe.
1924: In 1924, Richard Throssel was elected as Yellowstone County’s representative to the nine-teenth session of the Montana State Legislature, one of the first Metis to hold elected office in Montana at the state level. He declared his candidacy only one month after gaining the vote him-self after Congress granted citizenship and voting rights to all non-citizen North American Indians born in the United States.
1927: In 1927, Christine Quintasket (1888-1936), writing under the pen name “Mourning Dove,” published Cogewea the Half-blood, some fifteen years after she wrote her first draft. This book considered to be the first novel published by an Aboriginal woman in the twentieth century. Known by the pen name Mourning Dove, Christine was born near Bonner’s Ferry, Idaho. Her non-Aboriginal father was Joseph Quintasket and her mother, Lucy Stutkin was a Salishan speaker from the Colville Confederated Tribes of eastern Washington State. Christine collaborated with her publishers to portray herself as Indian although she was Metis.
1929: In 1929, Metis politician Charles D. Curtis (1870-1936) became the first and only person of Native ancestry to hold the office of vice president of the United States. Charles was raised by his maternal grandmother, Julie Gonville-Pappin who had received “Half-Breed Reservation No. Four” when the Kansa Indians took treaty. This land was located directly across the river from the Kansas capital. She and her husband ran a profitable ferry business there. It was Julie who encour-aged her grandson, Charles Curtis, to continue his education. It is reported that he only spoke French and Kansa before attending school. He completed a law degree and went on to become a Congressman and Senator before he became Vice-President of the United States in the Hoover administration (1929-1933).
1932: Metis politician and United States Vice President Charles Curtis officially opened the 1932 International Olympics held at Los Angeles. To date he is the only Aboriginal person to open the games.
1936: D’Arcy McNickle (1904-1977) published The Surrounded, considered to be the first novel of the Native American Resistance in literature. McNickle is of Cree, French and Irish mixed-blood. The Surrounded, reflects explores the interrelationships between Indians and whites, and between full-bloods and mixed-bloods, and ultimately self-discovery and self-acceptance. From 1966 to 1971 McNickle worked at the University of Saskatchewan, Regina campus, where he es-tablished a small anthropology department.
1945: Yolande Teillet from St. Vital, Manitoba was one of the first Metis women to play profes-sional baseball in the United States. A catcher, she was a Canadian member of the All-American Girls Baseball League from 1945 to 1947. She played for two years for the Fort Wayne Daisies. Yolande Teillet is the daughter of Camille Teillet and Sarah Riel. Her grandfather was Joseph Riel the younger brother of Louis Riel.
The All-American Girls Baseball League scouted in Canada and six Manitoba women were selected. At the time she was scouted Yolande was playing for the St. Vital Tigerettes. In 1945, her team, the Fort Wayne Daisies, finished second (62-47 record) to the league champion Rock-ford Peaches. The Rockford Peaches have been immortalized in the movie “A League of Their Own.” Yolande notes that they converted from softball players to hardball. The ball used in the All-American Girls Baseball League was somewhat larger than a regulation hardball used by the men’s professional leagues.
Yolande was inducted into the Canadian Baseball Hall of Fame in June of 1988. Also in 1988, the National Baseball Hall of Fame in Cooperstown, New York honoured the AAGBL with a permanent display and listed the names of each player. Similarly, the Manitoba Baseball Hall of fame inducted Yolande in 1988.
1957: William Albert Boucher became the first 20th century Metis appointed to the Canadian Senate on January 3, 1957. Previously, he was elected to parliament as the M.P. from Rosthern, Saskatchewan in the by-election of October 25, 1948. He was re-elected in the general election of 1949.
1963: Metis novelist and historian D’Arcy McNickle (1904-1977) became a Guggenheim Fellow in 1963, the first Metis to receive this honour. Later, he was to serve as the founding director of the Newberry Library’s Center for the History of the American Indian, which was later named af-ter him as the D’Arcy McNickle Center.
1970: In 1970 the Festival du Voyageur in St. Boniface, Manitoba was co-founded by George Forest (1924-1990). George was a Metis language rights activist and insurance agency owner, Forest engaged in a long struggle to restore French as an official language in Manitoba. He started this litigation over an English parking ticket he received in 1979 and eventually succeeded in 1985.
1971: The Native Council of Canada was formed in 1971. Tony Belcourt, a Metis from Lac St. Anne, Alberta, was the first president of the Native Council of Canada (1971-1974). Previous to that he was vice-president of the Métis Association of Alberta (1969); currently he is president of the Métis Nation of Ontario.
1972: In 1972, the Grant-Kohrs Ranch in Montana was established as a National Historic Site. This is the original home and ranch of Johnny F. Grant (1831-1907). Grant had sold the ranch to Conrad Kohrs when he returned to Canada and established himself in Manitoba. This is the first Metis ranching site to be so designated in North America.
1982: Buffy Sainte-Marie became the first North American Aboriginal person to win an Oscar when “Up Where We Belong,” won an Academy Award for best song in 1982 (from the movie, An Officer and a Gentleman). She is perhaps even better known for her peace anthem “The Uni-versal Soldier.” Sainte-Marie is a Métis/Nehiyaw from Saskatchewan. She was orphaned as an infant and was adopted and raised in Maine. Her adoptive mother (part Mic’mah) spent many hours teaching her Native history. In the book, The Metis People of Canada: A History (Alberta Federation of Metis Settlements), Buffy is asked if she thought it was all right for people to call her a Half Breed. She said she did not want to be called a Half Breed because she is a Double-Breed, with the best of two races in her.
1983: In 1983, Pauline Lavendeur and Ida Rose Allard, two Michif women living on the Turtle Mountain Reservation in North Dakota wrote the first dictionary of the Michif-Cree language as it is spoken at Turtle Mountain. This book, published by Pemmican Publications Inc. in Winnipeg is now out of print.
1988: In this year, Clément Chartier became the first Metis person to become President of the World Council of Indigenous Peoples.
1990: Dan Jerome was elected to the North Dakota State Legislature in 1990, the first Native American ever elected to the North Dakota State Senate. He served until 1994. He became a mas-ter flute maker and always had a deep appreciation of his Metis and Ojibwa heritage.
Dan Jerome was born January 13, 1930 at Belcourt, North Dakota. He is the son of Ferdinand and Emilie Laframboise Jerome, the fourth oldest of twelve children. He took his grade school education at St. Ann’s Mission and the Turtle Mountain Community School. From 1954 to 1959 he attended North Dakota State University and upon completion of his degree taught school at Caron, Fortuna and Halliday, North Dakota. He then taught at the BIA school in White Shield, N.D. He became social worker in Belcourt in 1964 and in 1967 was appointed Adminstrative Assistant for the Belcourt High School. In 1969 he became the first Metis/Ojibwa school superintendent of the district.
1991: On April 19, 1991, Metis author Anne Anderson, C.M., LL.D, was appointed as a member of the Order of Canada. Subsequently, Metis historian Olive Dickason, C.M., Ph.D., D. Litt. was appointed on November 15, 1995 and John B. Boucher, Senator of the Metis Nation-Saskatchewan was appointed on May 1, 2002.
1992: In 1992, Metis Ethnologist, Morgan Baillargeon was appointed as Curator of Plains Eth-nology for the Canadian Museum of Civilization. Morgan was the first Canadian to hold this posi-tion. He had interned under Ted Brasser who he succeeded in this position.
1993: In January 1993, W. Yvon Dumont was appointed by Prime Minister Brian Mulroney as the lieutenant governor of Manitoba, becoming the first Metis to ever hold that position. Dumont is also the youngest Native North American to enter into Native political leadership. At the age of sixteen (1967) he was elected secretary-treasurer of the St. Laurent local of the Manitoba Metis Federation. At twenty-one he became president of the Native Council of Canada.
1995: Suzanne Rochon-Burnett, C.M., is the first Metis woman in Canada licensed by the Cana-dian Radio and Television Commission to operate a private radio station. In 1995 she purchased C-HOW 1470 in the Niagara Peninsula (Welland). Rochon entered broadcasting when she was 19 soon she was producing and hosting a daily women’s program and became public relations direc-tor of CKJL in Saint-Jerome, Quebec, from 1954-1960. As a freelance journalist and broadcaster she worked for radio stations in Canada and in Europe. In the 1970s she was a frequent guest on CBCs Morningside. She also acted as broadcaster for “Chanson a la Francais, syndicated and aired weekly on 22 AM and FM stations in Ontario.
In 1998, C-HOW moved to the FM dial rather than cut their power as an AM station. Suz-anne has served on the boards of TV Ontario, the Ontario Arts Council, Canada Council for the Arts, the Crafts Council, and the Canadian Council for Aboriginal Business. She currently is a member of the Metis Nation of Ontario and serves on their Cultural Commission. She was recipi-ent of the Governor General’s Medal, the Order of Ontario, the Award for Meritorious Service from the Ontario Native Friendship Centres and in 2002 was appointed to the Order of Canada.
1997: In 1997 the Metis National Council was granted NGO Consultative Status with the United Nations Economic and Social Council. The MNC’s first ambassador to this group was Clément Chartier.
1997: In 1997, Thelma Challifoux (Villeneuve) became the first Metis woman ever appointed to the Canadian Senate.
1997: Bryan Trottier, a Metis, born in Val Marie, Saskatchewan, was inducted into the National Hockey League’s Hockey Hall of Fame in 1997. He is one of the greatest hockey players to ever come out of Saskatchewan. From 1972 to 1974 Bryan played for the Swift Current Broncos, and moved with the Broncos to Lethbridge for the 1974-75 season to finish his junior hockey career. That same year he was Most Valuable Player in the Western Hockey League. He was drafted by the New York Islanders in 1974. In 1975, at age 19 he made the jump to the National Hockey League. At the Islanders home opener that year he scored three goals and had five points. He went on to lead the New York Islanders to four Stanley Cups and played on two Pittsburgh Penguin Stanley Cup winners. He is seventh on the NHL all time players list with 1,279 games played, 524 goals, 901 assists and 1,425 total career points. In 1998, he received an Aboriginal Achievement Award for Sports.
1999: In 1999, Todd Ducharme became the first Aboriginal person elected as a Bencher of the Law Society of Upper Canada. Please see the entry under 2004 when Todd was appointed as Can-ada’s first Metis judge.
2002: In July of 2002, Leila Chartrand became the first female Metis professional golfer when she made her debut as a professional at the Whirlpool PGA Women’s Championship at the St. Catherines Country Club in St. Catherines, Ontario. Leila is the daughter of Paul Chartrand a former professional baseball player, and Diane (Plowman), a former Canadian track star. Her father, Paul Chartrand, was the first Aboriginal North American to play on the national baseball teams of two countries, Canada and Australia.
2003: On December 29, 2003 Clément Chartier was appointed Queen's Counsel by the Saskatchewan Minister of Justice. This is an honorary designation. Appointees must live in Canada and must have practiced law at least 10 years in the superior courts of any province or territory of Canada, or the United Kingdom and Ireland. Clément is the first Metis lawyer to be honoured with the QC designation in the modern era. The first Metis Q.C. was James McKay, the son of the Honourable William McKay. He was created a Queen’s Counsel in 1891 when Saskatchewan was still the District of Assiniboia in the Northwest Territories. In 1906, the Province of Saskatchewan made him a King’s Counsel.
2004: Todd Ducharme became Canada’s first Metis judge when he was appointed to the Ontario Superior Court of Justice on May 7, 2004. Todd Ducharme, a Métis lawyer from Toronto, has a B.A. from McGill University, an M.A. from Yale University, an LL.B. from the University of To-ronto and an LL.M. from Yale Law School. He is certified as a specialist in criminal law by the Law Society of Upper Canada and has practiced both as a defence counsel and as a standing agent for the Department of Justice. In 1999, Mr. Ducharme was the first Aboriginal person elected as a Bencher of the Law Society of Upper Canada. Mr. Ducharme is very well regarded in the legal community. This was evidenced by the fact that in the 2003 Bencher Election he received the most votes of any Toronto candidate, becoming the Regional Bencher for Toronto, and received the second highest amount of votes in the province as a whole. Mr. Ducharme has also been very actively involved in Toronto’s Aboriginal community over the last decade. He was the first Clinic Director of Aboriginal Legal Services of Toronto and currently serves as a Director of Native Child and Family Services of Toronto. (Contributed by the Metis National Council)
2004: Heather Souter is probably the first Metis to be conversant in the Michif, Japanese and Chinese languages. Heather has always had a strong passion for languages. From an early age, she knew that she wanted to become an interpreter. Heather currently speaks six languages (fluent in English, Japanese and French and conversant in German, Spanish, and Chinese.) She is currently learning to speak her seventh language, Michif. Heather was born in Vancouver, British Columbia and raised throughout the province. During her high school years, she was chosen by the Rotary Club to become an exchange student in Ja-pan. When Heather returned to Canada, she attended the University of British Columbia and graduated with a B.A. in Japanese. It was during this time that she consciously began exploring her Metis background. Heather learned that her grandmother was Metis (born to Marie Julie Bel-court and John Robinson in Mindapore, Alberta), but was forced to conceal this due to prejudice and discrimination. This sparked the beginning of Heather’s journey to retrace her roots and learn about her Metis heritage.
After four years at university, Heather started her own consulting business for Japanese res-taurants, later deciding to change gears and work as an environmental activist with the Western Canadian Wilderness Committee. At age 30 she entertained studying Cree at the University of Al-berta but decided to make her dream of becoming an interpreter come true first. She returned to Japan, where she attended interpreting school and became a freelance interpreter and translator. After several years of work establishing her career, Heather suffered an accident that put her out of work for quite some time. She was forced to reassess and rebuild her life again. During this time Heather had remained very interested in her Metis heritage and began to seriously think about returning to Canada to live and become active in the Metis community if possible.
While she knew that her Metis ancestors likely had spoken French and Cree, she was not aware of the existence of Michif, the unique language of the Metis, until she came across Peter Bakker’s book A Language of Our Own. She then contacted Dr. Bakker to discuss her interest in the Michif language. Little did she know that a great opportunity would crystallize. At the sugges-tion of Dr. Bakker, Heather began organizing a Master-Apprentice Program for Michif. She suc-cessfully applied for a grant from the Endangered Language Fund, and the Camperville Michif Master-Apprentice Program Pilot Project was born. This was when she made her decision to pour herself into the revitalization of Michif and other Metis languages.
Heather currently lives in Tokyo and is learning Michif from a resident of the Turtle Moun-tain Reservation in North Dakota via the Internet. She will be leaving Tokyo to attend the Ameri-can Indian Language Development Institute at the University of Arizona for one month, the Cana-dian Indigenous Language and Literacy Development Institute for another, and will then be mov-ing to Camperville, Manitoba to live with an Elder and become totally immersed in the Michif language for five months. Heather is working to develop her fluency in Michif and to create Mi-chif language learning materials, including finished a Michif pocket dictionary, a Michif verb dic-tionary, and translations of Michif prayers which were begun by a previous "apprentice" last year. Heather hopes to attend graduate school next year to study linguistics, with a particular focus on Michif language revitalization and documentation.
Language is precious to Heather. She has dedicated herself to revitalizing and preserving the Michif language as it mediates Metis culture and identity. Heather is most concerned with em-powering Metis Elders and communities to share their languages and pass them on to the younger generations. (Contributed by Amanda Rozyk and Heather Souter.)
Page Replicated by: Patrick Haag, Jan. 2005